Federal Constitution

Religious education in Brazil the ER in Brazil passed for great changes since the empire until the present. It is good for remembering that the Constitution was promulgated in 1988, but the history of Brazil starts well before. During Brazil Colony (1500-1800) Ensino with the objective was developed Religious to expand the official religion. One gave to beginning the evangelizao of the aboriginals and catequese of the blacks. Such religious action brought adhesion in mass to the Christianity in Brazil, this action exhaustingly was used by the emperor since in this way it withheld the power politician and spiritual; everything as a done alliance between the Portuguese state and the Church Catholic. The announcement of the republic brought great changes for religious education the Federal Constitution with the expression of article 72, paragraph 6 says: ' ' He will be lay the education given in the public buildings, ' '. Exactly with the new law in vigor, the ER if kept fidiciary office to the principles of the Church Catholic, this generated great controversy, the Bishops catholics tried to explain to the excessively leader religious ones who ' ' education leigo' ' he is not the same that ' ' ateu' '.

In the following years the Church Catholic, takes position and defends the education of the religion as resulted of the religious freedom and freedom of conscience. Only through the Decree of 30 of April of 1931, article 153, namely: ' ' Religious education will be of school registration facultative and given in accordance with the principles of the religious confession of the pupil, revealed for the responsible parents and will constitute substance of the schedules in primary the public schools, secondary professionals normais' ' Other people’s all this controversy, the education was interested basically in the professional and military formation. With this, religious education loses thus its character of obligatoriness, and it does not demand obligator presence of the pupils.

When Jesus

The woman if relieved the proposal of Jesus and asked for: Of – me of this water, so that I do not have more headquarters. Then Jesus asked for that it calls the husband. The woman alleged not to have husband. Jesus said that, it said truth that already it had five husbands and that this that was in its house, did not belong it. Jesus knew the history of the Samaritana, thus also he knows mine and its history. Nothing that is occult for the men he is occult for God.

It knows in them for whole number and exactly thus he loves in them. Jesus entered in the life of the Samaritana why it was sincere with it. He revealed the desire of not wanting more to search water in the well and not having husband. We also need to be sincere with It. Jesus enters life of that if they show sincere with it.

She is necessary if to offer and if to show as you are, in the way as if she finds. When Jesus says that it had five husbands, wants to say that it had some husbands, the amount is only figurative. In this instant the Samaritana comes back to break off conversation: Sir, I see that you are prophet! It not yet perceived with who was speaking. We have immense difficulty to hear the voice of God. But we only obtain to discern the voice from somebody in way to a multitude, when we have privacy with the person. If you do not have privacy with God, certainly it will have difficulty to discern its voice. God always speaks, we who we have difficulty to hear. He makes silence in its heart. In elapsing of the dialogue the Samaritana mentions that it will come a Messias and that it will disclose to all the things.

The Man

Later, submitted to the general conditions of the human knowledge, it could imagine that the world was small of more to its return. However, badly one consists, it always tended to englobar in its constructions and its conquests the totality of the system that it it arrived to conceive. Personalismo and Universalismo.’ ‘ (CHARDIN, 1970:324) happiness and peace, for this saw, is accessible to man, still during its life biological, since that it obtains to walk inside of limits established for God of its faith and for good-practical of religion that he professes, because he will finish for leading to the tranquilidade spiritual that he provokes, exactly, a harmony and balance, well-being sensation. if Christ, while God of the Christians, is the reference that in the culture occidental person if comes defending, equally the God of other great religions must be reverenciado for that same religions profess these. To broaden your perception, visit The Great Courses. The happiness and the peace of the peoples pass, necessarily, for the dialogue Inter-religions, the understanding of the values of each one, in the respect, the submission and the worship that will be able to lead, in a not yet foreseen time, to a universal God only of all the humanity.

Conclusive summary the man, superior illuminated, stimulated for one another feeling, that it he is exclusive and it constitutes a privilege, it is successful, finally, the drama, the anguish, the suffering and the uncertainty when, invoking the divine aid, and tranquilidade sensation invades it to a hope and frees of that discomfort. He is this superior man, generated and created to the image and similarity of its God and in the rules of its religion, that if determines in function of the being the holy ghost justifies that it. The Man of this new century, independently of its politician-philosophical and religious certainties, does not have that if to submit to any complexes and/or preconceptions to reveal, freely, its thought concerning a subject, for very prudish that it can be..


Reflection on the Dogmtica Constitution ' ' I gave Verbum' ' OBJECTIVE the objective greater of Conclio was to spread out the Word of God, in fulfilment to the desire of Jesus Christ who announced: IDE for the entire world and announces the Good Notice to all the Humanity. (Mc 16,15) Soon, in the Promio, the objective is distinguished to consider the genuine doctrine on the Divine Revelation and its transmission, so that the entire world, hearing, believes the message of the salvation, believing waits, and waiting it loves. (DV 1) the structure of the document is sufficiently simple, but it concentrates a deep and beautiful teaching very. &#039 is assigned; ' constitution dogmtica' ' accurately for dealing with faith subjects. More specifically, it approaches the complex relation between Writing and Tradition. The REVELATION Is auto-manifestation of God who encloses its being in such a way as its workmanship and words, therefore the God of the Bible is a Living person. It is in the Bible that we know all the action of God in History.

Revelation is the initiative of God, to know God is a mystery experience, is transmission of the Divine Revelation. Citations – 1.Ef 1,3-14? 2.Rm 8,18-19? 3.Mt 11,25-27? 4.Jo 15,14-15? The SACRED TRADITION the church all extracts its teaching of the Divine Revelation through the verbal tradition that came of the apstolos and the written tradition, the Sacred Bible. The Sacred apostlica Tradition is one of them pillars of the Church Catholic, and these traditions make to grow the faith of the people of God, therefore it is an inexhaustible source of life. This Tradition progresses in the Church under the assistance of the Espirito Santo. It grows, with effect, the understanding in such a way of the realities as of the transmitted words. The OLD WILL the Old Will is the way of preparation for the coming of Christ.