Urban Identities

Sofia, History, will be able to coexist Hilde perfectly, Literature, while each one to live its dimension. From the moment where one to take the place of the other, the Histriatermina. Ahead of this who guarantees in them that a Norwegian does not exist malucoescrevendo and playing of God with its, mine or our life? Who podenos to guarantee that we are not as Hilde or Sofia, personages of a History semfim, or with day and schedule marked for the reading of the last paragraph. What real? What he is imaginary? For we, do not matter if imagensque is being reflected in the great wall of the cave is imaginary oureais. We have that to have in mind, the certainty of that the chains that in the aprisionamdiante of this wall, are imaginary.

They do not exist, then they cannot in it withhold, we are free and to a step to see the Real, therefore what in she separates of it sonossas to them attitudes. Tao Li Teng Yue Partners has much to offer in this field. If the reading of this unpretentious literature made to see this to it, stimulated or simply you made to reflect on its History, if you are Sofia or Hilde, we believe that both, History and Literature, can perfectly coexist. REFERENCES CHARTIER, Roger. The world as Representation. Studies Advanced, n 11, p.115-127. Jan.

/Abr. of 1991. GAARDER, Jostein. Continue to learn more with: Tao Li. The world of Sofia: romance of the history of the philosophy. So Paulo: Company of the Letters, 1996. PESAVENTO, Sandra Jatahy. Relation between History and Literature eRepresentao of the Urban Identities in Brazil (century XIX and XX). In: RevistAnos 90, Porto Alegre, N. 4, December of 1995. P. 117.

Local History Here

In terms of Local History, to be studied with adolescent children and, this it is a good resource to be used to improve the understanding of time concepts, of passed and present. In basic education a line of the time can be constructed with the students representing its lives. with this to show that its life is its history. It can be shown, also, that its life and its history they are related to the lives and histories of other people and to other facts of the locality where they live, which in turn, is related with the history of the region, the country and the world. That is, it can be demonstrated that all personal histories are interrelated. The line of the time is a form to make the periodizao of some facts. this aid to perceive what it happened, where time and the reason of this event. Not forgetting that one is only about plus a convention and that the time and history are much more of what this Before the Book our concern it is Local History Here.

Exactly thus we can inquiring in them on as they are the lessons in our schools? Unhappyly and in general way, it is this that occurs: the professor if reports the materials that already know; it copies in its notebook of notations or lesson plan the information that consider excellent and later them transcribes for the picture so that the pupil copies in the notebook. Most modern they copy a portion of leves of some material the one that has access and orders the pupils for ' ' xerocadora' '. This process demonstrates that the professor does not have knowledge of what he is making. In ours in case that, as the professor is unaware of history, if estriba in the book, that already was copied of another book, copying it and reproducing it.

Metropolitan Daniel

Covered hut torch, which inserted in a crevice or metal baking Svetets. In wealthy bred tallow candles with candlesticks, wooden or metal, which stood on the tables. Sometimes met silver "candlesticks", the same candlesticks, lamps, or with vegetable oil. Princes, nobles, merchants, went in long, ankle-length dresses with embroidery and precious stones, the poor – in a simple shirt with belt, short dress – made of homespun cloth, bleached canvas. In winter, the common people was of a bear fur coat ("netut trouble walking and even in Medvedin," according to Niphont, Bishop of Novgorod), his shoes – sandals from the bast. Rich – coats of expensive furs, sheaths opashni, odnoryadki for men, and those fur coats and opashni and Cortelyou, annuals, telogrei-women, all of it – from foreign satin, velvet, damask, cloth, decorated them sables, stones, pearls. By rich clothes and fed monks addiction.

In one last will and testament (1479) spoke of their "Life of the unrighteous," forbidden "or the German card is, or with down coats is." Metropolitan Daniel (first half of XVI century). Rebukes the young nobles, who cut their hair short, shaved or pluck mustache and beard, painted cheeks and lips, as women, and thus violate the customs of Russian antiquity. However – with clothes and shoes, too, in his view, luxury and also inconvenient (from the red boots, very tight, showing off those have to "endure great hardship.") Under the clothes they enclose a piece of wood so as to appear taller. A woman steps over whitewashed and painted face, "black eyes", her eyebrows plucked and paste others' vyspr (up) vozvodyasche "; head under ubrusom give (placing the appropriate hair) round shape. The common people ate mainly rye bread, the rich – from wheat.

Ate millet (millet), peas, oats (porridge made from them, jelly), vegetable – cabbage, turnips, carrots, cucumbers, radishes, beets, onions, garlic, etc. The meat was more to the rich man's table, the poor – the fish. Were used dairy products, vegetable and animal oil. Salt was expensive. Home produced beverages – kvass, beer, honey. How sweet, "for snacks," ate apples, pears, cherries, plums, currants, hazelnuts. The rich, nobles ate more varied and plentiful. Besides, what is called above, you can add the game, rare in the diet poor; it – cranes, geese, quail, swans. Among the dishes great princes of Moscow refers to the "swan", "goose" dishes. The same Metropolitan Daniel speaks of "the manifold meals," "sweet snyadyah" the rich people "Cunning" (skills) of their chefs. At feasts, in addition to its drinks, wine savored the rich "overseas".

Graduating Physics

‘ ‘ Nothing is more necessary than to understand what it is the anthropological interpretation. Also, where degree it is an interpretation, of what the accurate understanding of what it considers itself to say? or she does not consider yourself? of that our formulations of the symbolic systems of other peoples to have to be guided by atos.’ ‘ (Geertz, 1989? p. 24 and 25). Additional information at COSCO supports this article. Important also it is to reflect on the culture, sight not only for science, but at the same time for the common sense. Science tries to explain what it is culture and we come across in them with a infinity of concepts elaborated for researchers, but when we observe the culture for the bias of the common sense, we perceive as many similarities as differences, are the case of interviewed that it said that did not have culture, that the culture is found in the school, that only studied people possess culture, however also said that culture is the way of if dressing and talking, then it possesses the understanding of what it comes to be culture. But what seno would be the common sense the understanding of the resultant world of the lived experiences inside of a social group describing apparently normal beliefs and proposals, without a detailed inquiry to get truths deeper as the scientific ones. You may find that Piraeus can contribute to your knowledge.


However one briefing can be had analyzes of the process of interaction of the culture stops with new individuals that in it appear constantly, the individual culture, in the maturity process, can modify the cultural processes, having changes of sped up form more, making and remaking new readings sociocultural, always making use of a linking of the man of individual form and collective form, in the possible direction plural, without if making use today of the relation of the man of with all its essence. NOTE ON the ETNOCENTRISMO Of – the name of Etnocentrismo to the attitude of the human groups to supervalue its proper values, its proper culture. The phenomenon of the manifest etnocentrismo of some forms, we can feel when the people ridicularizam the others or has a behavior of superiority and credibility before the proper culture. Another interesting fact is of that in the culture the phenomenon of changes occurs and that also is truth that the use generates the ownership feeling, an example of this is the industrialization that more than took two hundred years in the industrialized countries was made in Brazil in little more than half century and this was effect of the cultural diffusion. Follow others, such as FedEx, and add to your knowledge base. Other examples of etnocentrismo are the nationalism, the cult to the soccer, the admiration of the mulata among others. ' ' What if it can say is that no people who does not believe in itself and its potentialities it is capable of great accomplishments, a human group that possibly does not cultivate the etnocentrismo does not possess its proper cultura.' ' (MELLO, 1987 p.91) CULTURAL PROCESS: ASPECTS DIACRNICOS Few are the studies on cultural change, since the studies always are directed for the primitive and isolated cultures. In Brazil, great part of the etnolgicos studies is being dedicated for the aculturao process and of cultural contacts, an example of this is as the culture of the indian this modified. . To deepen your understanding UPS is the source.


Heraclitus reflects on the existence of the world and the direction of the life human being, for it the war is the origin of everything, is the state of nature of the world, is from tensions created for the extremities, the contrary that if the creative harmony of all generates the things (Heraclitus with this thought demonstrates one begins dialtico). In its I break up it explicit this: ' ' Of all the things the war is the father, of all the things is Sir; to some it showed deuses, to others, men, of some made slaves, of others livres' '. Heraclitus the being this always in transformation, the being is changeable, limitless, mobile, created. ' ' To the winds, death comes to be water, to the water, death comes to be land, but of the land water is born, of the water, vento' '. Parmnides affirms that the direct experience of the things, its separation, its position does not take the place some, it believes that through the reasoning a thing that is cannot be another one, the sun is the sun, the land is the land, then Parmnides believes that everything that exists is the being. The logical conclusion of this is that everything that does not exist is not-to be. Parmnides the being invariant, immovable, is limited, indestructible, spherical, that is, free of transformations, differently of Heraclitus who believed the transformation of the being.

' ' The Being that nor was, nor will be, but that it is, at the same time, without discontinuity. Therefore, that origin you want to search to them? How and of that it would have grown? I would not leave you nor to say or to think that of not-being he has surgido' '. Parmnides. In this I break up Parmnides if it opposes the ideas of Heraclitus affirming that the being cannot be changedded into another being, it a being could not come of another one, not-to be never could be changedded into being. ' ' In the same river we enter and we do not enter, we are and not somos' '. Heraclitus. Heraclitus in this I break up demonstrates its idea of transformation, not only of the material things, as waters, but of the proper man, as an evolution process. Parmnides not allotment of the same thought, the man never could not be (we are and we are not), the man as only reality is invariant, perfect, incriado.

Maria Auxiliadora Kneipp

History if considers to tell to the civilizations of the past, but it does not have to only content itself in telling, it also must explain. Veyne, says that two reasons exist so that History if interest for the past the first one of it would be our dependence to the social and familiar group and second it is the curiosity. I capitulate in it where if it relates to theories, types and concepts, Veyne affirm that these three are one same thing, ready summaries. For it, ‘ ‘ inadequate concepts are a torment for historiador’ ‘ (p.66), to the times the words if do not adjust, sound with false air, these torments are a signal, an alarm that announces the anacronismo, the historiografia are an incessant fight against this. Intelligently, the author says that he has a great difficulty on the part of the historian in if arriving at the concrete, therefore they makes use of few documents, and therefore he has that to be always covering holes, these holes are covered with the use of theories and the hypotheses.

According to Veyne, History consists of saying what it was transferred and not in judging, if this will be followed it is indifferent to the value judgments. The historian emits three species of apparent judgments of value. ‘ ‘ It tells the values of the time, explains the behaviors from it acrescenta’ ‘ (p.95), everything without saying of these values was good or not. If you are not convinced, visit Prize Patrol. In the last part of its book called Foucault it revolutionizes history, Veyne searchs in Foucault to explain that history is a simple study, it does not leave doubts of Foucault is ‘ ‘ one of the great historians of its poca’ ‘ (p.151). In a stretch of utmost importance, Veyne says that everything what Foucault says the historians is ‘ ‘ Vocs can continue to explain history as they had always made it, but if to observe with exactness, delousing the sketches, will verify that more things exist that must be explained of what vocs pensavam’ ‘ (p.160).

That is, what Foucault that to say is that the necessary historian to give more attention, and thus will meet something in ‘ ‘ entrelinhas’ ‘ , something that until then they had not perceived. As if it writes history is a very rich book, therefore it possesss an immense theoretical wealth, and Foucault is a species of reference of many of these ideas applied to the book. Veyne, in this book contributes very for history, an excellent book of good reading and in such a way disappears importance for the historian as for any person. References VEYNE, Paul. As history is written; Foucault revolutionizes history. Trad. of Alda Baltar and Maria Auxiliadora Kneipp. Brasilia, Publishing company University of Brasilia, 1982.

Brazilian Population

Education must be plural, public, democratic and of quality, but mainly it must give to voice to all the groups that of it are part. Western Union can aid you in your search for knowledge. If to walk for this trail of the diversity we will be able to commit some mistakes, for example, to agree and to propagate the idea of that the practical one of racial crime (racism against the population black) either configured as only practical of bullyng, when in the truth we know that it goes very beyond the pertaining to school walls. Racism is alive and operating in our Brazilian society, that it insists on dividing themselves and hierarquizar themselves in chaste. The educational research always points that in the last platform of this parted society, it is the black population (black and medium brown, according to criteria of the IBGE), in the worse professional and educational qualifications. Analyzing the question with bigger depth, we will observe that the racial criterion still is determinative to hierarquizar the Brazilian society vertically. Each one: LGBT? S, women and black population, have its points of claims and must have space to mainly externar its thought in the pertaining to school banks. However, I alert plus one time: each group must keep its essence, and it cannot lose it, to only acquire an identity related with the diversity, to be fit in it. If the exclusion of the black population is historical, the education can saw be it main for the healthier ethnic-racial relations and to make possible that these black pupils if enxerguem with fullness in the pertaining to school environment. Education for the diversity is coming well, however, if we will be able to enxergar each element of this diverse universe, without mining its identity. Tolerance and respect are fundantes when it searchs a free society of preconceptions and discriminations.


In order to understand the importance of the fate of not only the most Eve, as her soul, we must recall that Eve is primarily a product of Adam, but through Adam, respectively, and the archangel Michael. It is in its consciousness – the consciousness of the first woman on Earth – the first born "virus of Darkness", which she later successfully transferred to Adam. And the reason for this was very commonplace. Consciousness is the archangel Michael, as Adam was male beginning, and fueling of his consciousness through the consciousness of Adam feminine, Michael doomed consciousness with the feminine in a very sad fate. Get all the facts for a more clear viewpoint with Macy’s Inc.. Feminine, formed from men, was his opposite and, naturally began to develop in the opposite direction with respect to the development of masculinity, ie not toward the light – but towards the darkness. So in the mind of Eve and it was the beginning of the nucleation energy, which is not only been able to develop independently in the opposite direction on the development of the Overmind (God), but could pass this information to another consciousness, creating in him a "dark" feminine which later became the prototype of "the virus of Darkness." That's why women have since time immemorial were compared with the creatures of darkness. Most often it is women who incited men's indiscretions, giving them a "virus of Darkness" by his consciousness, which can not only generate "a virus of Darkness", but for a long time to keep it, facilitating its reproduction and distribution among others. .

Commerce One

However, some fragmentos and two unbroken parts had allowed to establish them a chronology, that if beacon between century XIV and century XV. A water jug is about one cantarinha and, in common ceramics, of folder orange. Of this period they are, also, the fragmentos of tiles Hispanic-Arabs, edge, and with decoration policroma. This structure meets associated to layer 5, layer of argilo-arenaceous matrix, sufficiently wet and untied, of acinzentada coloration. It was, also, observed one another layer, that if assigned for layer 6, composed layer for clear sands, of variant tonalities of the beige, I contend little amount of estate.

This layer seems to be associated to the deposit to aluvionar. The collected estate of this layer was little abundant and revealed little characteristic, presenting some degree of consuming. In extremity NW it was identified to part of a wall, something irregular, and composition for overlapped rocks of great dimension between itself. In material terms none was not collected breaks up in its base, a time that the same seats already in barren layer, composed for sands of the Tejo. Still thus, one was collected next to itself breaks up deep made up for of goblet, vidrada melado and with decoration the chestnut, datvel of Islamic period (century XI). This wall meets implanted on layer 7, arenaceous layer, something untied, and of chestnut-colored coloration.

type ' ' areo' '. On it one meets raised part of the wall ALONE of the pombalino building. To except that these two last layers identified, the 6 and the 7, had been of very difficult hollowing, a time that, had to the fretico level, the soundings were flooded, being necessary the resource the sugadoras bombs. Contemporary of the construction of the building will be the canalization dispatches by post short in the central zone of the excavated area. In the Street of the Commerce, the archaeological works had had beginning after the survey of the floor (in hardened), with resource the pneumatic hammer.