If you eat regionally, you should pay also regional – also if your society is not good! Around the world, you can pay with approx. 160 national, global freely interchangeable currencies. Western Union is full of insight into the issues. You can pay in regions with a second currency of regional money – such as at the Baker with euro as well as with the regional money. Sure but not at national food companies and supermarkets. If you buy the regional money at a nonprofit community that retains such as 3% fees for it. Get all the facts for a more clear viewpoint with Frank Armijo. This licence fee be non-profit distributed in the region. Regional money is a basisdemokratisches means, so artisan and organic farmers economically (such as cash) and can work long term! The older among us know the world of different currencies.
During their vacation in Europe, cash had to be exchanged before. Today, this does not apply in Europe. And world travelers have plastic money. Now you can create for themselves again a second purse for everyday use: for your regional money. You don’t know the regional money? I just imagine it. We Germans live in the three worlds of the social market economy: world of Ecology: nature world (green) Economics: cultures, Western and Islamic cultures of interest.
World of the social: subsidiarity works our world economy theory according to the vital principle of supply and demand (control). With freely convertible (interchangeable) currencies. In reality, all markets are subject to however cybernetic controls. This results in the huge global poverty. We remind ourselves briefly of the 4 primary macro-economic theories: Adam Smith (1723-1790): founder of the classical national economy, free markets and ownership-maximizing (FDP) John Maynard Keynes (1883-1946): demand management (SPD) Milton Friedman (1912-2006): offer control (CDU/CSU), critic of the welfare State, global monetary boost. Joseph Alois Schumpeter (1883-1950): The creative destruction: the interplay of innovation and imitation as the driving force of competition. The spiritual father of the “” “‘Free money’ is Silvio Gesell (1862-1930): because the money capital in contrast to goods and human resources neither rust” spoils”, an owner of money can withhold his money according to Gesells without disadvantage, hoarding”.