' ' , the fidiciary offices can go even so without being touched for the idea that comes express in these words. But if homiliasta to coat such idea with forms contemporaries, the message would become intelligible, as, for example, ' ' we must in them firm more in the morality revelada' ' or ' ' we must to please the God to leave to practise certain acts and to search bem' '. As we said, the Word of God is in the substance and not in the form. The Word of God must be transmitted under forms that are understandable to the people. It is not nailed to an old Jew. It Brazilian of century twenty and one is nailed. Fifth rule, A thousand and styles Our objective is to so only make basic notes that leave our more practical homilias, accessible.
Therefore we will not present a dogmtico regulation on the structure of the text: as it must be the exrdio, the development, the conclusion etc. the fifth rule is: either creative! Homiliasta can opt to one common form for its homilia, that is, the thematic texts; or it can then opt to a figurative text, one fbula, for example, followed of the had explanation. What it matters is that the form is the service of the substance and not contrary it. When a form is very explored, when a style if becomes expense, when homiliasta fits all the ideas in estereotipadas forms, the people leaves to give attention, and is as if homiliasta and its homilia was something as the wall of the church, something without no newness, something of which already it was gotten tired. Therefore, she is necessary to always innovate, that the creativity is always the all vapor. Let us not be walls, let us cause impact! That the form serves to the substance.