The Word

' ' , the fidiciary offices can go even so without being touched for the idea that comes express in these words. But if homiliasta to coat such idea with forms contemporaries, the message would become intelligible, as, for example, ' ' we must in them firm more in the morality revelada' ' or ' ' we must to please the God to leave to practise certain acts and to search bem' '. As we said, the Word of God is in the substance and not in the form. The Word of God must be transmitted under forms that are understandable to the people. It is not nailed to an old Jew. It Brazilian of century twenty and one is nailed. Fifth rule, A thousand and styles Our objective is to so only make basic notes that leave our more practical homilias, accessible.

Therefore we will not present a dogmtico regulation on the structure of the text: as it must be the exrdio, the development, the conclusion etc. the fifth rule is: either creative! Homiliasta can opt to one common form for its homilia, that is, the thematic texts; or it can then opt to a figurative text, one fbula, for example, followed of the had explanation. What it matters is that the form is the service of the substance and not contrary it. When a form is very explored, when a style if becomes expense, when homiliasta fits all the ideas in estereotipadas forms, the people leaves to give attention, and is as if homiliasta and its homilia was something as the wall of the church, something without no newness, something of which already it was gotten tired. Therefore, she is necessary to always innovate, that the creativity is always the all vapor. Let us not be walls, let us cause impact! That the form serves to the substance.

The Culture

Sixth rule To explore texts figurative A text can be thematic or figurative. He is thematic that one that it deals with the express ideas in abstract. The text is figurative that displays the ideas for ' ' concreto' ' , that is, through symbols, comparisons, parabolas, fbulas etc. You may wish to learn more. If so, Macy’s Inc. is the place to go. One example of figurative text is the advice of the trees that we read in Judges 9,8-15. a sample of thematic text is this same that it discourses on some rules of style for the homilias. Homiliasta then must opt to sufficiently exploring in its homilias the figurative texts. It must thus be because the fidiciary offices in general, not to be that if it nails to a well specific group, are very not turned in the art of the abstraction; they do not concatenate ideas, but ' ' intuem' '. Another reason that leads to the figurative texts is the excitement of the curiosity in the fidiciary offices.

When if a figurative text presents them, as one fbula, especially if it comes dressed with proper elements of the culture of that they hear the homilia, feel as that blunt to decipher it. when leaving the church, is probable, and same even during the week, that is to dig ' ' historinha' ' that it was transmitted to them. if for they themselves discovers the direction, this if it records to them well better, therefore learning is not to memorize, but to discover by itself internal logic of the things. This understanding, this discovery, will cause in the fidiciary offices listeners a pleasure will stir up that them to search more understanding. Already a philosopher regarding literature said: the secret of being flat is the author to count everything. The figurative texts are a good option to excite this intelligent curiosity in the fidiciary offices. Another form still to display the thoughts according to ' ' concreto' ' not according to abstract is through the examples, especially if these are familiar to the life of the listeners.

Queen Arcana

In this paper is to review the significance of the four queens of the minor arcana in the tarot of love Chuck. Each has special features related to the club to which they belong, and an energy similar to that of the major arcana. This time we will deal with four queens of different suits of minor arcana, and its implication on the circulation of the tarot of love. The high figures are the minor arcana cards of great energy, and have a status similar to the major arcana. We'll see how the emergence of these four cards determines the different messages in the tarot of love. The Queen of Cups is almost equal in strength to the Priestess. Few people have such a level of intuition and sixth sense like her.

The force of water connects with the unconscious. May be considered as a mirror of the inner world of people. She sees what others can not see. In the tarot of love, may mean that communication with your partner will be excellent, because you'll be able to see what the other person actually stored in your interior. You will become friend and adviser, the shoulder to mourn, the ideal complement to your beloved. The queen of diamonds is the version of the minor arcana of the Empress, a powerful figure, who cares and watches over those he loves. All their actions tend to ensure those she considers her children, not necessarily their blood children, but for all those whom she loves. In the tarot of love, indicates that it is time that you become the person attending to the other person, as this responsibility will fall on you.

If a weak point of the queen of diamonds is the obsession has to care for others. Be aware that this attitude does not take you to satiate the other. Take care if overprotective, no. The queen of clubs in the tarot of love tells of a woman very beautiful, powerful-perhaps not in the material, but in his personality-powerful, but extremely elusive. Do not let anyone near him but a superficial level, and is very difficult to give body and soul to be loved. Its ambiguity is that she looks sexy and sensual, yet distant men. When the queen comes, tells of a woman who can not be loved. It seems that the curse is that you can only love him who overcomes in battle. With such demands, it may eventually alone and resentful. It is a voice that warns us that sometimes it is better to "get caught" a foolish pride to keep us away from who we love.

Reflections

Reflection on the Dogmtica Constitution ' ' I gave Verbum' ' OBJECTIVE the objective greater of Conclio was to spread out the Word of God, in fulfilment to the desire of Jesus Christ who announced: IDE for the entire world and announces the Good Notice to all the Humanity. (Mc 16,15) Soon, in the Promio, the objective is distinguished to consider the genuine doctrine on the Divine Revelation and its transmission, so that the entire world, hearing, believes the message of the salvation, believing waits, and waiting it loves. (DV 1) the structure of the document is sufficiently simple, but it concentrates a deep and beautiful teaching very. &#039 is assigned; ' constitution dogmtica' ' accurately for dealing with faith subjects. More specifically, it approaches the complex relation between Writing and Tradition. The REVELATION Is auto-manifestation of God who encloses its being in such a way as its workmanship and words, therefore the God of the Bible is a Living person. It is in the Bible that we know all the action of God in History.

Revelation is the initiative of God, to know God is a mystery experience, is transmission of the Divine Revelation. Citations – 1.Ef 1,3-14? 2.Rm 8,18-19? 3.Mt 11,25-27? 4.Jo 15,14-15? The SACRED TRADITION the church all extracts its teaching of the Divine Revelation through the verbal tradition that came of the apstolos and the written tradition, the Sacred Bible. The Sacred apostlica Tradition is one of them pillars of the Church Catholic, and these traditions make to grow the faith of the people of God, therefore it is an inexhaustible source of life. This Tradition progresses in the Church under the assistance of the Espirito Santo. It grows, with effect, the understanding in such a way of the realities as of the transmitted words. The OLD WILL the Old Will is the way of preparation for the coming of Christ.